Wednesday, September 3, 2014

Art is Always Autobiographical


Preface

As Dr. Ron Art took sufficient shape for me to launch it via a Facebook page three years ago, I wanted to share my Art Manifesto.  This manifesto isn't just a set of beliefs about art, but also a proposal about the very nature of art.  Physicists work at discovering the immutable laws of the universe, and in a similar way I work at crystallizing some fundamental truths about art.  More broadly, art is an integral component of The Tripartite Model, along with science and religion.

My Art Manifesto
  1. Art is cross-art by nature
  2. Art is always autobiographical
  3. Art is sensuous
  4. Art is synesthetic
  5. Art is never completely original
  6. Art has value
Dr. Ron Art is a sizable complex with five main wings, under which several projects are at various stages of progress:
My Art Manifesto is the undercurrent for these projects.  This is the second of six articles, where I introduce this manifesto.



Art draws from experience

The 2006 film `Open Window stars Robin Tunney as Izzy and Joel Edgerton as her fiance Peter.  Theirs is a down-to-earth, genuinely loving relationship, but when a stranger enters through a window she left ajar, and rapes her, their lives turn inside-out and upside-down.  The film was so disregarded that there wasn't even a Wikipedia entry, but nevertheless I found it emotionally powerful and artistically compelling.
   
Here is the story of its writer and director:
One night in 1989, Mia Goldman awakened to find a menacing stranger sitting on top of her, ordering her to keep her mouth shut or he would "shoot [her] brains out" with a gun he had placed on a nightstand.

At the time, Goldman, a film editor, was living in a two-story condominium in rural Virginia, on location with the film, "Crazy People." Her assailant revealed that he knew she was working on the movie, that he had been stalking her and that he had entered the condo through a downstairs window she had left open a crack for air.

Over the next five hours, he brutally raped, tortured and beat Goldman, covering her body with bruises and injuring her neck. In the aftermath, she developed a heart murmur, endured cervical surgeries, experienced flashbacks and other symptoms of post-traumatic stress syndrome and lost her boyfriend, who had tried to be kind but ultimately could not deal with his own feelings of trauma and violation.

Goldman says it took her six years to work through her depression and to heal, which she did with the help of her psychoanalyst, her family and her growing spiritual connection to Judaism. She drew on her experience to write and direct her debut feature, "Open Window," which premieres on Showtime July 16 at 8 p.m.

The intense, intimate drama revolves around Izzy (Robin Tunney), a struggling photographer, Izzy's fiancé, Peter (Joel Edgerton), and how their relationship unravels after she is raped by a man who enters her studio through an open window.

Both Izzy and Peter are devastated by the rape: "I wanted to show how the act violates not only the woman, but also the man -- and how it creates circles of pain that may extend to the entire family," Goldman says.
Reference:  Mia Goldman’s film is an ‘Open Window’ into trauma and recovery.

Art draws on empathy

I first heard of Rodrigo García as the director of the mysterious 2008 film Passengers, starring Anne Hathaway as Claire and Patrick Wilson as Eric, among unlikely survivors of a horrific airplane crash. It was a box office bomb, but I found it to be a well-scripted, well-acted, imaginative albeit creepy story of the after-life.

Breaking new ground with award-winning scripted dramas for the digital age
When I stumbled on the WIGS channel on YouTube, I was already acquainted with co-creator García.  I found myself enthralled with the fine, sensitive, empathic portrayal of women.  In fact all of the WIGS films are titled simply by the names of the women who lead a range of stories.  My favorite among all of them is the story of `Blue, with Julia Stiles, who struggles with a turbulent past of addiction and a double-life now as a mother and a call girl.  García's writing and directing are just brilliant.  Though it isn't a perfect effort for him, I'd definitely vouch for the fact that he nails these women roles:
Glenn [Close], whom we interviewed after our chat with Rodrigo, theorized why the director excels in creating absorbing female characters: “Rodrigo has a wonderful mother and had a wonderful grandmother. I think he has a very strong wife (Dawn Hudson, executive director of Independent Filmmaker Project/West) and he has two daughters. He’s surrounded by women. He probably would say he has no choice. I’ve been in his first two movies. He writes fantastic roles for women. He’s a man who understands the feminine side of life and revels in what all that means.

When he was told that actresses he has directed often talk about his great insight and sensibility toward women, Rodrigo cracked with a smile: “I hear my wife laughing right now.”

But he admitted to having “What feels to me like a very strong imagination. I don’t know what it’s like to be a woman, but when I imagine the women characters that I write about, I feel them very strongly in my head. I’m glad that so many women respond to them. If they didn’t, I would have given it up a long time ago. One of the things that feeds me to keep writing women is that a lot of women connect with them. But it’s always a bit of a prayer. I am not saying, ‘Oh, I’m going to nail this one. This is what this woman is like.’ I have to go with my instinct and, like I said before, I just assume she has to be a little bit like me. She must. She wants things.

He said that one of the best things he has read on this topic was when Gustave Flaubert was asked who was Madame Bovary. Rodrigo said, “Flaubert said, ‘Madame Bovary is me.’ We make movies about other men. We make movies about people in other periods, people in outer space or who’ve gone to space, fired a gun, been on a horse. Imagination – you have to have that as storytellers. Plus empathy to feel that everyone else is me and that I am everyone else. There’s a particular set of circumstances around Nobbs. She had to hide to survive but everyone hides an aspect of themselves in order to fit in and survive.”
Reference: Gabriel Garcia Marquez’s son on the art of storytelling

All men have been around women in one way or another, of course. So while Close's theory sounds quite reasonable, García probably draws on more than just personal experience.  I think he also taps his empathic understanding of women to make such breathtaking, compelling art. It is empathy - psychologically putting yourself in others' shoes - that he draws from most, and his films speak to his personal instinct, grasp and imagination. 

Art draws on imagination

Vincent Van Gogh is one of my longtime favorites, and more than three decades after my university days, impressionism as a genre still draws me.  The story goes that his friend and fellow painter Paul Gauguin advised him to paint from his imagination, that is, instead of reality.   While Van Gogh admired him, and paid lip service to his mentoring, he demured.  The deeply talented Dutchman preferred instead to paint scenes he saw in front of him, such as the following:

Bedroom in Arles (1888)
Then while in an asylum in Saint-Rémy, he didn't have his usual access to places that inspired him.  But inspired, he still was.  While there was an identifiable view of the following painting, that is, outside the east-facing window of his room, he apparently painted it during the daytime and in a different place at the asylum.  He painted it from memory, in other words, and the idyllic village in background and the bold fire strokes of the moon, stars and sky were his imaginative rendition.  
Starry Night (1889)
Bedroom in Arles and Starry Night are among the things that Van Gogh saw.  They speak to his remarkable ability not just to paint, but also to keep his dysphoria, delusions and torment under artistic control.  Besides imagination, there is emotionality to these paintings, which, pat psychiatric diagnoses notwithstanding, speak to a far greater complexity, richness and talent.

So just as Madame Bovary is Flaubert, and Blue is García, so Arles and Saint-Rémy are unmistakably Van Gogh. 

The foregoing works of art tell remarkable stories about the personal experience, empathy and imagination of the artists behind them.

Monday, September 1, 2014

Art is Cross-Art by Nature


Preface

As Dr. Ron Art took sufficient shape for me to launch it via a Facebook page three years ago, I wanted to share my Art Manifesto.  This manifesto isn't just a set of beliefs about art, but also a proposal about the very nature of art.  Physicists work at discovering the immutable laws of the universe, and in a similar way I work at crystallizing some fundamental truths about art.  More broadly, art is an integral component of The Tripartite Model, along with science and religion.

My Art Manifesto
  1. Art is cross-art by nature
  2. Art is always autobiographical
  3. Art is sensuous
  4. Art is synesthetic
  5. Art is never completely original
  6. Art has value
Dr. Ron Art is a sizable complex with five main wings, under which several projects are at various stages of progress:
My Art Manifesto is the undercurrent for these projects.  This is the first of six articles, where I introduce this manifesto.


 

I take umbrage at those who define art only as paintings.  Certainly what painters render from their imagination, onto canvas, is a work of wonder. But they aren't the only artists we can speak of.  Poets and novelists | playwrights, filmmakers and actors | dancers and musicians | even martial artists and fashion designers | and so many more | belong in this enormous circle, too.

Art speaks to a wide range of creative talent, genres and expressions.

Moreover, they all have a play on that canvas, which I see as a metaphor for any art creation. That canvas can be a video, a book, or a stage.  Social media is the wide-ranging, modern day platform we have come to know, but the tried-and-true media of TV, radio and print are very much alive and kicking.  Not just one, then, but multiple avenues, through which inspired artists can express themselves and also through which art aficionados can enjoy their work.

Art can play on a diverse set of media platforms and channels.

Consider the following:

  
You see, these two videos aren't just dance, but also an intimate, intricate coming together of music, drama and cinematography.  There is something supreme to experience, when we watch ballet live, which makes theater so much more of a draw than any other media.  Yet, that stage production cannot account for the creative versatility of film.  The cuts from Polina Semionova gliding in the air, to her sylph legs and feet; or from the pas de deux, to the tight closeups of Amelia in Edouard Lock's choreography, raise the artistry of these pieces.

What is art anyway?

Just in case you weren't sure:

 
  
Art may be very difficult to define, because to define something is to take an objective view and to arrive at a description that many, if not necessarily all, can agree on.  But by nature, art is subjective, and because it is so varied and people are arguably each unique, it defies conventional definition.

That subjectivity, uniqueness and defiance are all why I love art.

Friday, August 22, 2014

I do more than T'ai Chi


(image credit)
In November and December 2013, I wrote about what my daily workout looks like:
  • T'ai Chi
  • meditation
  • Shaolin Brocade
  • Qigong by Jesse Tsao
  • 5-Animal Qigong
  • 5 Tibetan Rites
  • stretching
  • core workout for cyclists
  • resistance training
  • aerobic workout
One of my instructors was a sort of purist.  He believed that T'ai Chi was all we needed to be healthy and strong.  No need for pushups, for example.

I didn't believe in that.  I love sports, I love exercise, and if time weren't such an issue now, I'd be working out a few hours a day.  In fact, when I lived in Dubai, and was cycling regularly, I was working out two to three hours a day on average over a 7-day week.    

In general I am interested in a variety of things and I enjoy doing a variety of things.

Keep in mind that T'ai Chi isn't just the form or practice.  It is also a mindset, and a spirit, and a philosophy.  It is a way of being and living.  In this important respect, I can bring T'ai Chi into anything and everything I do, and so can you.
 

Wednesday, August 20, 2014

When I get distracted


(image credit)
I have an active mind.  I love to think.  Often my insights come at the most unexpected moments, in the most unlikely places.  Coming out of a nap in bed, for example. 

So when I do sitting meditation, or when I practice T'ai Chi, my mind is probably nothing like what experts or masters instruct us to do.  I have thoughts galore in my head. 

Over the years, however, I've learned not to follow everything that experts and masters say.  So if I am particularly full of thoughts, and rather distracted, going into meditation or T'ai Chi, I simply let myself be and leave all of that alone. 

I do my best everything to follow T'ai Chi principles.  Which means that when I meditate, I keep myself quiet and still.  My mind might be a pond with flowing or swirling waters, but by keeping quiet and still I gradually settle the pond and clear its waters. 

I relax, and root, and center, when I practice the form, and that settles my mind enough to have a truly fine workout. 

On the whole, I don't criticize or judge myself for having a distracted mind.  That is simply part-and-parcel of my nature.  To me, following the Tao is to acknowledge and respect, and work with, not against, my nature.

Monday, August 18, 2014

When I lose my balance


(image credit)
When I lose my balance, I calmly recover it.

I may be stepping or kicking, sweeping my leg across, or simply raising it.  If I should lose my balance, I don't get tense trying to maintain it.  That seems to be our tendency: That is, we fight to avoid falling out of movement, and that is not abiding by T'ai Chi principles.

When I do my daily T'ai Chi, I'm not performing for anybody, I'm not demonstrating anything, I'm not in competition at a tournament.  Rather I am simply practicing.

I work at re-centering myself, in a relaxed, natural manner.  Sometimes that's all I need to keep my balance, and I go forward with the movements.  But sometimes I just set my foot down, pause a moment or two, and continue on.

Friday, August 8, 2014

Peace à la Buddhism, by Kadam Morten


Kadam Morten Clausen is a Buddhist teacher in the New Kadampa tradition, a modern, worldwide tradition founded by Buddhist master Venerable Geshe Kelsang Gyatso. He is the Resident Teacher at the Kadampa Meditation Center NYC as well as the Vajra Light Buddhist Center in Hartsdale, NY. 
Transcript -- The whole sort of atheist critique of religion doesn't really address Buddhism insofar as Buddhism is established really as a science of the mind. It's based on observation of the mind. And everything that Buddha taught can be empirically verified through your own experience. In other words, you can test it. Actually, I think it's a very interesting science because you're the scientist. You're not just reading about what other scientists have done and, you know, confirmed and so forth like that, but you, yourself, are the experimenter. You experiment with your own mind. 
What Buddha basically said is that we can understand through our own experience that happiness comes from inner peace. And we can explore that in our own experiences and see, well, that's true, happiness does come from inner peace. And maybe even more importantly, we can also then establish, I have the capacity for inner peace in my own mind. In fact, we might even say that through training of the mind, through practicing meditation, you can see that it's actually not difficult. All we need to do is learn to let go of our unhappy thoughts, and our mind automatically becomes peaceful. 
So in other words, you don't have to, like, make your mind peaceful, you just have to let go of your unhappy thoughts, your angry thoughts or your anxious thoughts. 
And what happens through that is that you then begin to experience a sense of peace, a deep inner peace. And you can verify that through your own experience. And through that, you get in touch then with your own potential for peace or other virtuous minds, like love or compassion or joy or kindness, generosity. In other words, you can verify it through your own experimentation that that is the case.

What we then discover is that the mind has this incredible capacity for profound peace or, we might say, for limitless love, for limitless kindness. That's where I find some fault with the -- you know, as you're calling it, the "new atheism." Simply because I don't think they are paying enough attention to the science of the mind through which we can establish, so to speak, an alternative science, but it's equally, empirically verifiable that there is a spiritual dimension to our being that you can discover through your own practice, in fact, that there is this, yeah, you might say a divine element to our nature because we discover that the mind has this capacity for limitless love, limitless compassion, limitless joy.
Some people may pit science against religion: Stephen Hawking and Richard Dawkins, for example, against God.  But science and religion can certainly co-exist, and in their essence may even mirror one another.  In this respect, I appreciate what Morten relates, and it's very relevant for our study and practice, our meditation and reflection, in T'ai Chi.

Wednesday, August 6, 2014

Elaborating Wu Wei, by Edward Slingerland


In this 5-part Big Think Mentor workshop Edward Slingerland teaches you how to apply the ancient Chinese concept of Wu-Wei to your everyday life. Following the teachings of four philosophers (Confucius, Laozi, Mencius, and Zhuangzi) you will learn strategies for attaining the seemingly paradoxical state of "effortless action." In other words, you will learn how to cultivate your inner spontaneity - how to try not to try. Slingerland is an expert in Chinese thought, comparative religion, and cognitive science. This workshop is an accompaniment to his latest book Trying Not to Try: The Art and Science of Spontaneity.
This first video lesson is an introduction to idea of effortless action, the concepts Wu-Wei and De, and the four philosophers that will be covered in the workshop.
Being in the flow, being in the zone.  Yes, athletes sometimes find themselves in this state, while in the midst of competition or performance.  T'ai Chi practice promotes wu wei.  T'ai Chi practice facilitates wu wei.  Take time to learn about it, make effort to practice, attend the right classes, and get it a try in your everyday life.  What Slingerland relates, in this and the preceding article, is really good for that learning.